SERMONS
 

Protopriest Leonid Kolchev

Sermon on the 4th Sunday of Great Lent
The Gospel of St. Mark, pericope 40 (9:17-31)

After mankind first sinned by violating the law of obedience, the Lord, in meting out punishment, first turned to the one guilty of seduction, the devil, to whom He said: Òand I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heelÓ (Gen. 3:15).

This enmity reached its peak during the coming of Christ to earth, when the perception of Him as the Savior of the world was distorted to the point of non-recognition. The devil himself had the knowledge, for it was not hidden from him, that the Jesus born in Bethlehem of the Virgin Mary is He Who is to Òbruise his head,Ó that is, Who will destroy his dominion over mankind. As a result, all the forces of hell were thrown into this battle. Moreover, by Divine allowance, the devil dared to tempt the Lord HimselfÉ But suffering complete defeat, he directed all of his wrath towards mankind, leading some to the point of horrifying beastliness. That is why there have never been so many victims of possession as during the earthly life of Jesus Christ. One of these cases is described in today’s Gospel reading: a youth who was possessed from childhood by the spirit of muteness and deafness. The poor father brought him to Christ, and, weeping, began to tell of the cruel, inhuman sufferings of his son. ÒI spake to thy disciples that they should cast him out; and they could not,Ó pleaded the father, Òbut if thou canst do any thing, have compassion on us, and help us.Ó The Lord, of course, is omnipotent, but for us to receive what is needed, we need to have faith. So Jesus Christ wished first of all to strengthen the feeble faith of the beseecher himself. ÒIf thou canst believe,Ó replied Christ, Òall things are possible to him that believeth.Ó The father understood this and, so, with all his heart he exclaimed, ÒI believe; help thou mine unbelief!Ó This was sufficient, and the youth, who had been dashed to the ground by the demon, was completely healed.

The frustrated disciples later asked of Jesus Christ, why could they not banish this devil? ÒThis kind can cast out by nothing, but prayer and fasting.Ó

Now, thank God, there are almost no such possessions among us, but we must always remember that the defeated devil is not destroyed, he has not humbled himself, but as before, like a terrible lion, is even now Òseeking whom he may devourÓ (I Peter 5:8), but he now operates in a more subtle fashion. The weak among us, though we now possess true weapons against the devil, rarely use them, and we are often ensnared like flies in cunningly-crafted webs. What are our weapons? Fasting and prayer, as Christ said. Of course, fasting does not only mean replacing one type of food with another, that is, it does not mean simply physical fasting, but mainly it is the denial of our passions and the distancing of ourselves from all that is sinful. Indeed, what are passions if not a form of possession? We are possessed by them; we are in complete control of the devil. So, the wicked Herod, possessed by the thirst for power, seeks to destroy Jesus and kills 14,000 utterly innocent infants; Judas, Òsuffering from the love of money,Ó infected by the devil, betrays Christ; the rich man, in pursuit of earthly pleasures, descends into hades to his evil mentor. But what are these temptations if not the demonic lure: Òall these things will I give thee, if thou wilt fall down and worship meÓ (Matt. 4:9)?! Just as an unruly horse is tamed with a bridle thrown upon him, so should we, Christians, at least during the holy days of Great Lent, sensing our unrestrained wildness, say to ourselves: ÒHalt! Not one more step!Ó And then good will come to us. To be sure, it is difficult to stop short, it is frightening to run counter to the current, but Òthe things which are impossible with men are possible with GodÓ (Luke 18:27). Self-restraint will repel the catching claws of sin, and prayer will give you wings. The Russian poet spoke in truth: ÒDesert fathers and virgin women, in order to with their heart fly up to the invisible realms, to strengthen it among the lower storms and battles, have crafted many divine prayers." Prayer is the wall which protects the city from its enemies, prayer is air for the soul, prayer forms the wings lifting us to God. ÒHave compassion on us,Ó pleaded the father of the possessed youth, and he received that which he needed. ÒGod be merciful to me a sinner!Ó cried the publican, and was made righteous. ÒRemember me when thou comest into thy kingdom,Ó sighed the wise robber, and heard the words of joy: ÒToday shalt thou be with me in paradise.Ó What power prayer has!


O Christian, do you wish such mercy for yourself, do you seek salvation, do you wish to extract yourself from the web of sin that engulfs you? Prayer and fasting are the means offered by Christ, of which you heard in today’s Gospel reading. Amen.